Benjamin Myers's novel about Klaus Kinski is a fascinating exploration of the turbulent mind of a man who defies categorization. The book plunges us into Kinski's fevered imagination during his final performance in 1971, where he delivers a ferocious monologue as Jesus, declaring himself "the freest and most modern of men." This raw energy is matched only by Kinski's vitriolic rants against the world around him, including the "beatnik Christian youth" who are too easily offended.
Myers weaves together Kinski's on-record words with his own imagined second-person recollections, creating a disjointed narrative that mirrors the actor's own fractured psyche. As he delves deeper into Kinski's life, Myers reveals his own struggles with anxiety and professional self-sabotage, including the decision to write a book about an alleged child abuser.
Despite these confessional sections, the novel feels more like a meditation on the 21st-century cultural marketplace than a deeply personal exploration of Kinski. Myers's writing is often self-referential, as he grapples with the implications of his own project and the demand to produce something commercially viable. His critique of modern celebrity authors who prioritize "lane-policing" and commercial success over artistic integrity feels somewhat disingenuous, given the very book he is writing.
And yet, despite its flaws, Myers's novel has a strange charm that draws us into its own world. Kinski's self-scripted Jesus monologue remains a powerful image, one that underscores his enduring impact on popular culture. In this sense, the book feels like a testament to Kinski's ability to transcend his troubled reputation and connect with audiences in a way that few other artists can.
Ultimately, Myers's novel is less about Kinski himself than it is about the cultural landscape we inhabit today. As he navigates the complexities of writing about an artist who embodies both creative genius and personal demons, he invites us to confront our own assumptions about art, identity, and the blurred lines between reality and fiction.
Myers weaves together Kinski's on-record words with his own imagined second-person recollections, creating a disjointed narrative that mirrors the actor's own fractured psyche. As he delves deeper into Kinski's life, Myers reveals his own struggles with anxiety and professional self-sabotage, including the decision to write a book about an alleged child abuser.
Despite these confessional sections, the novel feels more like a meditation on the 21st-century cultural marketplace than a deeply personal exploration of Kinski. Myers's writing is often self-referential, as he grapples with the implications of his own project and the demand to produce something commercially viable. His critique of modern celebrity authors who prioritize "lane-policing" and commercial success over artistic integrity feels somewhat disingenuous, given the very book he is writing.
And yet, despite its flaws, Myers's novel has a strange charm that draws us into its own world. Kinski's self-scripted Jesus monologue remains a powerful image, one that underscores his enduring impact on popular culture. In this sense, the book feels like a testament to Kinski's ability to transcend his troubled reputation and connect with audiences in a way that few other artists can.
Ultimately, Myers's novel is less about Kinski himself than it is about the cultural landscape we inhabit today. As he navigates the complexities of writing about an artist who embodies both creative genius and personal demons, he invites us to confront our own assumptions about art, identity, and the blurred lines between reality and fiction.