The 1970s: A Decade of Hijackings and Holy War
In a era marked by the countercultural explosion and anti-war protests, hijacking planes became an increasingly popular form of protest. The perpetrators were dubbed "skyjackers" or "air bandits," but their actions had a far more sinister impact on global politics.
Journalist Jason Burke's latest book, "The Revolutionists," is a meticulously researched account of the decade that saw transnational terrorism reach new heights. Spanning four continents and drawing from sources in over a dozen languages, Burke delves into the world of hijackers, terrorists, and radical ideologies with an air of amused detachment.
Burke profiles various anti-heroes, each with their own unique quirks and obsessions. From Kōzō Okamoto of the Japanese Red Army to Carlos the Jackal, a Venezuelan Marxist turned Palestinian militant, these individuals are less ideologues than eccentric characters driven by excitement and escapade.
However, beneath the surface of this chaotic decade lies a darker undertow. Islamist extremism was on the rise, and it was not just ideology that drove radicals, but a desire for violence and annihilation. Burke argues that the failure of leftist revolutions left a vacuum that was quickly filled by Islamism.
This is evident in the changing nature of terrorism over time. Leila Khaled, the Palestinian "Grenade Girl," who hijacked a TWA flight in 1969, was an early symbol of radical activism. Her actions were motivated by a desire for publicity and international attention. In contrast, Islamist suicide bombers were driven by a singular focus on destroying infidels.
Burke also explores the role of geopolitics in shaping the rise of Islamist extremism. The Soviet Union's cautious approach to left-wing terrorism inadvertently allowed Islamists to fill the power vacuum. Leaders like Muammar Gaddafi and Saddam Hussein bankrolled Islamist terror, while intellectuals like Sayyid Qutb laid the intellectual groundwork for the 1979 Iranian Revolution.
The book highlights the significance of Palestine in this period, as outrage over the Nakba (catastrophe) and Israeli occupation drove much of the militancy. However, attempts to internationalize the struggle backfired, eroding Arab sympathy and leading to the expulsion of Palestinians from Jordan in 1970.
"The Revolutionists" offers a fascinating glimpse into a pivotal decade in modern history. By examining the world of hijackers and terrorists, Burke sheds light on how Islamist extremism reshaped the West, transforming it from a god-fearing foe to a secular bulwark against religious fundamentalism.
In a era marked by the countercultural explosion and anti-war protests, hijacking planes became an increasingly popular form of protest. The perpetrators were dubbed "skyjackers" or "air bandits," but their actions had a far more sinister impact on global politics.
Journalist Jason Burke's latest book, "The Revolutionists," is a meticulously researched account of the decade that saw transnational terrorism reach new heights. Spanning four continents and drawing from sources in over a dozen languages, Burke delves into the world of hijackers, terrorists, and radical ideologies with an air of amused detachment.
Burke profiles various anti-heroes, each with their own unique quirks and obsessions. From Kōzō Okamoto of the Japanese Red Army to Carlos the Jackal, a Venezuelan Marxist turned Palestinian militant, these individuals are less ideologues than eccentric characters driven by excitement and escapade.
However, beneath the surface of this chaotic decade lies a darker undertow. Islamist extremism was on the rise, and it was not just ideology that drove radicals, but a desire for violence and annihilation. Burke argues that the failure of leftist revolutions left a vacuum that was quickly filled by Islamism.
This is evident in the changing nature of terrorism over time. Leila Khaled, the Palestinian "Grenade Girl," who hijacked a TWA flight in 1969, was an early symbol of radical activism. Her actions were motivated by a desire for publicity and international attention. In contrast, Islamist suicide bombers were driven by a singular focus on destroying infidels.
Burke also explores the role of geopolitics in shaping the rise of Islamist extremism. The Soviet Union's cautious approach to left-wing terrorism inadvertently allowed Islamists to fill the power vacuum. Leaders like Muammar Gaddafi and Saddam Hussein bankrolled Islamist terror, while intellectuals like Sayyid Qutb laid the intellectual groundwork for the 1979 Iranian Revolution.
The book highlights the significance of Palestine in this period, as outrage over the Nakba (catastrophe) and Israeli occupation drove much of the militancy. However, attempts to internationalize the struggle backfired, eroding Arab sympathy and leading to the expulsion of Palestinians from Jordan in 1970.
"The Revolutionists" offers a fascinating glimpse into a pivotal decade in modern history. By examining the world of hijackers and terrorists, Burke sheds light on how Islamist extremism reshaped the West, transforming it from a god-fearing foe to a secular bulwark against religious fundamentalism.